by Mary-Jane Ncube | Published on 25 April 2018 for The Ethics Institute monthly newsletter
Respect is a topical issue for people of all ages and in all spheres. Whether it is at preschool, in the home or workplace, we all have an innate expectation that we are owed respect by those around us. This is especially true of the people whose opinions we value most, such as our partners, our children, our co-workers and our peers.
by Thobile Madonsela | Published on 26 March 2018 for The Ethics Institute monthly newsletter
Let’s imagine South Africa as an organisation, where everyone in society is an employee, members of parliament are the senior management team and the president is the Chief Executive Officer. Then, let’s think back and ask: what sort of work environment have we been experiencing in this organisation in recent years? Or, to frame the question a little differently: has this organisation had an ethical culture?
by Grace Garland | Published on 26 February 2018 for The Ethics Institute monthly newsletter
Our beliefs are powerful, not just because they inform our own behaviour, but also because they have an influence on the beliefs and behaviour of others. The duty to strive to believe the truth, rather than a comfortable falsehood, is known as epistemic responsibility. And it appears to be something else of which Cape Town is in short supply.
by Dr Paul Vorster | Published on 25 January 2018 for The Ethics Institute monthly newsletter
Counterproductive work behaviour, or CWB, is defined as “…intentional acts by employees that harm organisations or their stakeholders” (Spector et al., 2006, p. 30). CWBs include numerous destructive behaviours that may harm the organisation directly, or negatively affect its reputation, stakeholders, and/or ethical culture.
by Prof Deon Rossouw | Published on 29 November 2017 for The Ethics Institute monthly newsletter
This year was without any doubt an eventful and turbulent one. As we approach the final month of this year, one cannot help but reflect on whether it was a horrible year (annus horribilis) or a wonderful year (annus mirabilis).
by Grace Garland | Published on 25 September 2017 for The Ethics Institute monthly newsletter
On Friday, 8 September 2017, a group of people gathered in a medium-sized meeting room at Discovery’s headquarters in Sandton. No fanfare belied the auspiciousness of the occasion; no flashy marketing hinted at the calibre of attendees. In fact, the opposite is true: the launch of the Ethics Practitioners’ Association (EPA) was understated in every way.
by Liezl Groenewald | Published on 25 August 2017 for The Ethics Institute monthly newsletter
When I started working at The Ethics Institute nine years ago, no one told me that I would be traveling frequently. I thought it was a cushy office job! But since I moved to Cape Town, travelling on a weekly basis became part of my existence. I am not complaining about it, but there are a few things at airports and in planes that never cease to amaze me.
by Dr Paul Vorster | Published on 25 July 2017 for The Ethics Institute monthly newsletter
Being an industrial/organisational psychologist by profession, and working for years in the field of selection and assessment of leaders in industry, I have come across a large diversity of opinions about leadership. And the truth is, the more I have learned about different perspectives of leadership, the more confused I have become. It seems that everyone has an opinion on leadership: what it is, what is should be, and what it is not.
Business networks and individual businesses seldom have the appropriate expertise to implement internationally developed anti-corruption and good governance guidelines, standards and initiatives, and are often unaware of their existence.
This project aims to capacitate African business networks with the implementation of anti-corruption initiatives and good governance practices
© Frank J Navran
Ralph Waldo Emerson, in an essay entitled Self Reliance, first published in 1841, observed that: “A foolish consistency is the hobgoblin of little minds, adored by statesmen, and philosophers and divines.”
While transparency was originally defined as a matter of corruption as it existed in the relationships between businesses and governments, it has become a broader, more generic term in the past twenty years.
The Ethics Institute adopts the definition of organisational ethics as the balancing of what is good for the organisation with what is good for other stakeholders. As reflected in the Institute’s new corporate identity and logo, the definition is encapsulated in the classic ethics triangle (good, self and other).
